Year IV: Week 12 of Ordinary Time

Wednesday: Afternoon Prayer

ABOUT TODAY

In the church calendar the long stretch of time between Pentecost and the beginning of Advent is known as ‘Ordinary Time.’ Inasmuch as we have celebrated to birth, death and resurrection of the Lord Jesus and the subsequent descent of the Holy Spirit; so this time is often seen as representative of the long ‘Church Age’ when the gospel is preached to all creation.


CALL TO WORSHIP

Reader:
God, come to my assistance.
All:
Lord, make haste to help me.

Reader:
Glory be to the Father and to the Son, and to the Holy Spirit.
All:
As it was in the beginning, is now, and ever shall be, world without end. Amen

 

AFTERNOON PSALM

Psalm 131

Simple Trust in the Lord
A Song of Ascents. Of David.

Lord, my heart is not haughty,
Nor my eyes lofty.
Neither do I concern myself with great matters,
Nor with things too profound for me.

Surely I have calmed and quieted my soul,
Like a weaned child with his mother;
Like a weaned child is my soul within me.

O Israel, hope in the Lord
From this time forth and forever.

All:
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen


WORSHIP
(Optional)

All:
(A short time of worship and thanksgiving, led or spontaneous. Alternatively a devotional song may be played and listened to.)


OLD TESTAMENT READING

Ezra 9:1-15

Ezra Prays About Intermarriage

After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered round me while I sat appalled until the evening sacrifice. And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, saying:

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. But now for a brief moment favour has been shown by the Lord our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

“And now, O our God, what shall we say after this? For we have forsaken your commandments, which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children for ever.’ And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, shall we break your commandments again and intermarry with the peoples who practise these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”

Reader:
The Word of the Lord.
All:
Thanks be to God.


Pause for Reflection……


PRAYER

(Take a moment to bring to God any issues that have arisen during the morning. You may like to end with the following prayer…)

Reader:
Lord Jesus, you worked with your hands as a carpenter.
May we who labour upon the earth never cease to give you praise,
And know your loving presence with us.
We ask this for your glory. Amen

 

GRACE (Optional)

Lord God, we thank you for your gift to us of this food;
Produce of earth, sky, many living beings, and much hard work.

May we eat with prayerfulness, gratitude and moderation;
With renewed minds and spirit-controlled appetites.

May we eat with compassion for those who hunger today,
And in such a way that reduces the suffering of all creatures;
Healing and preserving our precious planet.

Use this food to strengthen our bodies, revive our spirits,
Nurture our family and nourish our resolve;
That we may continue to serve all that lives with all our life. Amen


Psalms taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Other Scripture taken from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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