Year III: Week 4 of Ordinary Time

Wednesday: Afternoon Prayer

ABOUT TODAY

In the church calendar the long stretch of time between Pentecost and the beginning of Advent is known as ‘Ordinary Time.’ Inasmuch as we have celebrated to birth, death and resurrection of the Lord Jesus and the subsequent descent of the Holy Spirit; so this time is often seen as representative of the long ‘Church Age’ when the gospel is preached to all creation.


CALL TO WORSHIP

Reader:
God, come to my assistance.
All:
Lord, make haste to help me.

Reader:
Glory be to the Father and to the Son, and to the Holy Spirit.
All:
As it was in the beginning, is now, and ever shall be, world without end. Amen

AFTERNOON PSALM

Psalm 121

The End of the Wicked and the Peace of the Godly
To the Chief Musician. A contemplation od David when Doeg the Edomite went and told Saul, and said to him, “David has gone to the house of Ahimelech.”

Why do you boast in evil, O mighty man?
The goodness of God endures continually.
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
You love evil more than good,
Lying rather than speaking righteousness. Selah
You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
The righteous also shall see and fear,
And shall laugh at him, saying,
“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his wickedness.”

But I am like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it is good.

All:

Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen


WORSHIP (Optional)

All:
(A short time of worship and thanksgiving, led or spontaneous. Alternatively a devotional song may be played and listened to.)


OLD TESTAMENT READING

Isaiah 65:1-15

Judgement and Salvation

I was ready to be sought by those who did not ask for me;
    I was ready to be found by those who did not seek me.
I said, “Here am I, here am I”,
    to a nation that was not called by my name.
I spread out my hands all the day
    to a rebellious people,
who walk in a way that is not good,
    following their own devices;
a people who provoke me
    to my face continually,
sacrificing in gardens
    and making offerings on bricks;
who sit in tombs,
    and spend the night in secret places;
who eat pig’s flesh,
    and broth of tainted meat is in their vessels;
who say, “Keep to yourself,
    do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
    a fire that burns all the day.
Behold, it is written before me:
    “I will not keep silent, but I will repay;
I will indeed repay into their bosom
    both your iniquities and your fathers’ iniquities together,
says the Lord;
because they made offerings on the mountains
    and insulted me on the hills,
I will measure into their bosom
    payment for their former deeds.”
Thus says the Lord:
“As the new wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it’,
so I will do for my servants’ sake,
    and not destroy them all.
I will bring forth offspring from Jacob,
    and from Judah possessors of my mountains;
my chosen shall possess it,
    and my servants shall dwell there.
Sharon shall become a pasture for flocks,
    and the Valley of Achor a place for herds to lie down,
    for my people who have sought me.
But you who forsake the Lord,
    who forget my holy mountain,
who set a table for Fortune
    and fill cups of mixed wine for Destiny,
I will destine you to the sword,
    and all of you shall bow down to the slaughter,
because, when I called, you did not answer;
    when I spoke, you did not listen,
but you did what was evil in my eyes
    and chose what I did not delight in.”
Therefore thus says the Lord God:
“Behold, my servants shall eat,
    but you shall be hungry;
behold, my servants shall drink,
    but you shall be thirsty;
behold, my servants shall rejoice,
    but you shall be put to shame;
behold, my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart
    and shall wail for breaking of spirit.
You shall leave your name to my chosen for a curse,
    and the Lord God will put you to death,
    but his servants he will call by another name.

Reader:
The Word of the Lord.
All:
Thanks be to God.


Pause for Reflection……


PRAYER

(Take a moment to bring to God any issues that have arisen during the morning. You may like to end with the following prayer…)

Reader:
Lord Jesus, you worked with your hands as a carpenter.
May we who labour upon the earth never cease to give you praise,
And know your loving presence with us.
We ask this for your glory. Amen

(If these prayers are taking place before food, you may like to say the Grace here also.)

GRACE (Optional)

(If these prayers are taking place before food, you may like to say the Grace here instead.)

Lord God, we thank you for your gift to us of this food;
Produce of earth, sky, many living beings, and much hard work.

May we eat with prayerfulness, gratitude and moderation;
With renewed minds and spirit-controlled appetites.

May we eat with compassion for those who hunger today,
And in such a way that reduces the suffering of all creatures;
Healing and preserving our precious planet.

Use this food to strengthen our bodies, revive our spirits,
Nurture our family and nourish our resolve;
That we may continue to serve all that lives with all our life. Amen


Psalms taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Other Scripture taken from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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