We are currently in the Epiphany season; the time between Christmas and Lent. Epiphany celebrates the long awaited manifestation of Christ; no longer as a baby in a manger but as the Saviour of the World. The Epiphany season continues right through until the beginning of Lent and the gospel readings follow Jesus’ early ministry. The afternoon readings continue a chronological tour through the scriptures; whilst the readings at Compline continue to work their way through Paul’s letter to the Romans.
CALL TO WORSHIP
God, come to my assistance.
Lord, make haste to help me.
Glory be to the Father and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end. Amen
God the Righteous Judge
A Psalm of Asaph.
The Mighty One, God the Lord,
Has spoken and called the earth
From the rising of the sun to its going down.
Out of Zion, the perfection of beauty,
God will shine forth.
Our God shall come, and shall not keep silent;
A fire shall devour before Him,
And it shall be very tempestuous all around Him.
He shall call to the heavens from above,
And to the earth, that He may judge His people:
“Gather My saints together to Me,
Those who have made a covenant with Me by sacrifice.”
Let the heavens declare His righteousness,
For God Himself is Judge. Selah
“Hear, O My people, and I will speak,
O Israel, and I will testify against you;
I am God, your God!
I will not rebuke you for your sacrifices
Or your burnt offerings,
Which are continually before Me.
I will not take a bull from your house,
Nor goats out of your folds.
For every beast of the forest is Mine,
And the cattle on a thousand hills.
I know all the birds of the mountains,
And the wild beasts of the field are Mine.
“If I were hungry, I would not tell you;
For the world is Mine, and all its fullness.
Will I eat the flesh of bulls,
Or drink the blood of goats?
Offer to God thanksgiving,
And pay your vows to the Most High.
Call upon Me in the day of trouble;
I will deliver you, and you shall glorify Me.”
But to the wicked God says:
“What right have you to declare My statutes,
Or take My covenant in your mouth,
Seeing you hate instruction
And cast My words behind you?
When you saw a thief, you consented with him,
And have been a partaker with adulterers.
You give your mouth to evil,
And your tongue frames deceit.
You sit and speak against your brother;
You slander your own mother’s son.
These things you have done, and I kept silent;
You thought that I was altogether like you;
But I will rebuke you,
And set them in order before your eyes.
“Now consider this, you who forget God,
Lest I tear you in pieces,
And there be none to deliver:
Whoever offers praise glorifies Me;
And to him who orders his conduct aright
I will show the salvation of God.”
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen
(A short time of worship and thanksgiving, led or spontaneous. Alternatively a devotional song may be played and listened to.)
OLD TESTAMENT READING
Failure to Complete the Conquest
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labour, but did not drive them out completely.
And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.
Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labour.
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.
Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labour for them.
The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labour. And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upwards.
The Word of the Lord.
Thanks be to God.
Pause for Reflection…
(Take a moment to bring to God any issues that have arisen during the morning. You may like to end with the following prayer…)
Lord Jesus, we thank you for the work of the morning,
For the challenges faced and the obstacles overcome.
Grant that the rest of this day be used for your glory,
As we offer ourselves afresh to you. Amen
(If these prayers are taking place before food, you may like to say the Grace here instead.)
Lord God, we thank you for your gift to us of this food;
Produce of earth, sky, many living beings, and much hard work.
May we eat with prayerfulness, gratitude and moderation;
With renewed minds and spirit-controlled appetites.
May we eat with compassion for those who hunger today,
And in such a way that reduces the suffering of all creatures;
Healing and preserving our precious planet.
Use this food to strengthen our bodies, revive our spirits,
Nurture our family and nourish our resolve;
That we may continue to serve all that lives with all our life. Amen
Psalms taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Other Scripture taken from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.